It is worth mentioning that the Archeus can be broken down into four different ethers: Chemical, Life, Light, and Reflective. This he likely derived from his teacher in hermetic science, a man by the name of Trithemius, who studied extensively under certain Neoplatonic philosophers. The philosophy which discusses the Archeus in the most detail is medieval hermetic science, where we find the occult author Heinrich Cornelius Agrippa speaking at length about a previously purely platonic subject. The term was also used for the nature of fire, or the 'fire lodged in the center of the Earth', to which was ascribed the generation of metals and minerals, and which was believed to be the principle of life in vegetables. It is also sometimes simply called the lower astral sphere, or the "geographic" region of it, as everything in the Archeus parallels physical manifestation. In effect it is the glue which binds the heavens to the material, and so allows the maxim "As above, so below."Īpart from the Archeus, which is primarily a Platonic name for the subject, this sphere is also called the Anima Mundi, Soul of the World, Spirit of the World, The Transitive LVX, The Path of Saturn (connecting Malkuth and Yesod in the system of Jewish mysticism called the Kabbalah), the Earth Sphere and the Zone Girdling the Earth. Essentially it was seen as the "gray area" wherein matter, speaking parallel and not laterally, begins to transmute into spiritual energies. To define it, the philosophers maintained that the Archeus was the segment of the closest quadrant of the higher worlds which blends with some similarity to the highest vibrations of our physical world. The term was used by medieval Paracelsus and those after him, such as Jan Baptist van Helmont. In alchemy, Archeus, or archaeus, is a term used generally to refer to the lowest and most dense aspect of the astral plane which presides over the growth and continuation of all living beings.
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